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Using the Bible faithfully

July 1, 2018

An excerpt from the Dean's sermon on Sunday, 1 July 2018:


All Christians use the Bible, although some think that calling themselves a ‘Bible-based’ church or describing their beliefs as ‘biblically based’ somehow makes them different to and better from other groups of Christians. I am sure God is tired of these games that some Christians like to play. I certainly am!


Every Christian takes the Bible seriously, even if it is good to remember that there are several different definitions of what constitutes the Bible. An Anglican Bible is not the same as a Baptist Bible, for example. We might look at that issue in a Dean’s Forum later this year.


Despite some differences about what books to include in the Bible, all Christian communities take the Bible very seriously. It shapes our lives and provides us with the language we need to explore and express our faith.

It may be helpful if I outline briefly my personal way of making faithful use of the Bible, and especially in the context of our worship.


First of all, I try always to follow the lectionary. This means that I am choosing to follow the mind of the great church rather than choose texts that reflect and reinforce my personal preferences. The lectionary is an ecumenical project, so that means the texts we are dealing with are also being read in other local church communities at the same time: Catholic, Lutheran, Uniting, etc.


Secondly, I try to focus on the forest and not count the trees. Good Bible teaching is not about amassing huge amounts of Bible trivia, but about learning to read Scripture soundly in the search for spiritual insight. We are seeking wisdom for holy living.


Thirdly, I pay attention to our own context as readers. As a historian, I could keep you entertained for hours with (hopefully) fascinating information about the biblical world, but my calling is to connect the sacred texts with our everyday lives here and now. I need constantly to be asking myself: What counts as good news for my community—and for me—in these ancient words?


Finally, I expect the Bible to disturb our usual way of thinking. This is a prophetic text, after all, and the prophets—like Jesus hismelf—confronted, challenged and disturbed their listeners. The Bible does not simply reinforce our settled opinions, not even those found in the creeds and confessions of the churches. Rather, the Bible is a sacrament of continual reformation as the Church listens afresh to hear what the Spirit has to teach us. When we domesticate the Bible and limit its meaning to what we already believe and know, then we fail to use the Bible faithfully.


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